Abstract
A well-known statement of R. Abba in the Yerushalmi (Jerusalem Talmud) attributes the historical origins of ordination — or, to be more precise, of “appointment” — to R. Johanan b. Zakkai. In contrast, however, the Babli (Babylonian Talmud) bases ordination on the biblical verse: “And (Moses) laid his hands on him (Joshua)” (Num. 27:23), thus recognising Moses as the founder of the institution. Borenstein rejects the Babylonian tradition completely, as does Newman, although the latter suggests somewhat vaguely that some kind of ordination may have existed prior to R. Johanan b. Zakkai. Gulak also maintains that ordination did not go further back than R. Johanan b. Zakkai on the grounds that during the period of the Temple the appointment of urban judges was in the hands of the High Court.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.