Order as Stable Sociocultural Code of Governmental Organization: Formation History and Modern Interpretations

Valentin Y Lyubashits,Maria V Vronskaya,Alexei Y Mamychev,Alla A Timofeeva

doi:10.5901/mjss.2015.v6n6s3p198

Abstract

In the article an "order" is analyzed as a complex and difficult phenomenon, acting as sociocultural code for governmental organization development typical for any social system. Formation of "order" idea, its mythological and rational interpretations, systemized modern approaches to its understanding are traced in this article. In addition, in the content there is an author's interpretation of political legal order appropriate to modern political and legal processes. In this case political and legal order is taken as social phenomenon, based on political, legal norms, ideas, values and ideals, providing stable institutional society organization, that reflects ordering and reproduction of social relations and specific character, patterns of socialcultural system developing of social integrity. DOI: 10.5901/mjss.2015.v6n6s3p198

Highlights

Concerning the problems of political order, we mention that the point we take on the historical axes, all the power is set in the diversity of its variations and exists in a particular social context, it always has some basis, the invariance, which is that power is always executed by the order of organizing the chaos of social and political life, sets of proportionality for the contending forces.For example, the essence of the principle of the order was understood in Ancient Greece as a special and lined with a balanced existence of all things in the world
The political and legal order can be seen as imperious organization of society, reflecting the political system of a particular society
The idea of political and legal order is related to the comprehension of social life as a whole involves the relationship with the state as a single public law "among" the development and operation of power relations (Mordovcev, A.Y., Mordovceva, T.V., Mamichev, A.Y., 2015)

Summary

Introduction

Concerning the problems of political order, we mention that the point we take on the historical axes, all the power is set in the diversity of its variations and exists in a particular social context, it always has some basis, the invariance, which is that power is always executed by the order of organizing the chaos of social and political life, sets of proportionality for the contending forces.For example, the essence of the principle of the order was understood in Ancient Greece as a special and lined with a balanced existence of all things in the world. The order for replacing its borders chaos (perceived as "non-being", where everything is dissolved and mixed), not letting him break into the space being ordered. The cosmic order is perceived as the space in which all things are organized and arranged in what are, respectively, its existence (the articulation of social existence). By virtue of this procedure it's necessary to take into account the various manifestations of chaos, that seeks to break into the "ordered space" as the outer edges (the Greeks believed that the cosmos is surrounded by "non-existence", for example, the chaos, where nothing can exist) and through internal conflicts (Isaev, 1998). One of the main functions of government will always be the ordering of social relations and notions of power will be the same as the moral and spiritual vision of order affecting the underlying archetypes of mental consciousness

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