Abstract

Teaching is reportedly rare in hunter-gatherer societies, raising the question of whether it is a species-typical trait in humans. A problem with past studies is that they tend to conceptualize teaching in terms of Western pedagogical practices. In contrast, this study proceeds from the premise that teaching requires the ostensive manifestation of generalizable knowledge: the teacher must signal intent to share information, indicate the intended recipient, and transmit knowledge that is applicable beyond the present context. Certain features of human communication appear to be ostensive in function (e.g., eye contact, pointing, contingency, prosodic variation), and collectively serve as “natural pedagogy.” Tellingly, oral storytelling in forager societies typically employs these and other ostensive behaviors, and is widely reported to be an important source of generalizable ecological and social knowledge. Despite this, oral storytelling has been conspicuously overlooked in studies of teaching in preliterate societies. Accordingly, this study presents evidence that oral storytelling involves the use of ostension and the transmission of generic knowledge, thereby meeting the criteria of pedagogy.

Highlights

  • Specialty section: This article was submitted to Cultural Psychology, a section of the journal Frontiers in Psychology

  • Teaching is reportedly rare in hunter-gatherer societies, raising the question of whether it is a species-typical trait in humans

  • Certain features of human communication appear to be ostensive in function, and collectively serve as “natural pedagogy.”

Read more

Summary

Michelle Scalise Sugiyama *

Specialty section: This article was submitted to Cultural Psychology, a section of the journal Frontiers in Psychology. Teaching is reportedly rare in hunter-gatherer societies, raising the question of whether it is a species-typical trait in humans. This study proceeds from the premise that teaching requires the ostensive manifestation of generalizable knowledge: the teacher must signal intent to share information, indicate the intended recipient, and transmit knowledge that is applicable beyond the present context. Certain features of human communication appear to be ostensive in function (e.g., eye contact, pointing, contingency, prosodic variation), and collectively serve as “natural pedagogy.”. Oral storytelling in forager societies typically employs these and other ostensive behaviors, and is widely reported to be an important source of generalizable ecological and social knowledge. Oral storytelling has been conspicuously overlooked in studies of teaching in preliterate societies. This study presents evidence that oral storytelling involves the use of ostension and the transmission of generic knowledge, thereby meeting the criteria of pedagogy

THE ROLE OF KNOWLEDGE IN THE HUMAN ECOLOGICAL NICHE
Oral Storytelling as Pedagogy
USE OF OSTENSION IN ORAL STORYTELLING
ORAL STORYTELLING TRANSMITS GENERALIZABLE KNOWLEDGE
Findings
DISCUSSION
Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.