Abstract

The continuation of the discourses of apartheid era African language literature characterised by the makgoweng motif in post-apartheid English literature written by black people has not been studied adequately. In this study I explored ways in which characters of Northern Sotho linguistic and cultural groups represented the same consciousness in both categories of novels across time. I used the qualitative method and analysed some Northern Sotho primary texts, written before democracy in South Africa, as well as selected post-apartheid English novels written by black people. I focused on the mokgoweng motif to examine the nature of continuity in theme and outlook. I found that the novels considered pointed to a sustainable consciousness, transcending linguistic boundaries and time. The social function of such characterisation representing the formerly oppressed black people, is a revelation of their quest towards selfdefinition in a modern world. The portrayed characters significantly point to resilience among black people to appropriate modernity by making sense of the world in a manner sustaining their distinctive outlook. In this way, the Northern Sotho-speaking cultural groups display a consistent consciousness enabling them to manage properly their adaptation to an evolving modern or globalising environment across time. The implication was that a comparison of South African English literature written by black people with indigenous language literature enriched the study of black South African English literature.

Highlights

  • The study intends to demonstrate that there is a significant thematic and stylistic link between some African writers writing in indigenous languages and those writing in English

  • The study can explore ways in which the themes, exploited in the earlier novels written in Northern Sotho, are taken forward in the later novels written in English, from a common cultural perspective

  • The fact that social issues handled by Madiba in his novels of 1953 and 1963 differ in texture from those handled later in the fiction of Mpe and Moele does not mean that the African characters portrayed by the three writers do not use the same cultural filter to inflect reality as they make meaning out of it

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Summary

Introduction

While the books by Madiba, Mpe and Moele may handle different themes, using styles characteristic of the three different writers, I demonstrate in this article that at the underlying level the cultural identity of the characters aligning the way they construct meaning, is common. Geertz’s (1973:250) description of culture as ‘a system of symbols’ implies that the cultural symbols in the fiction of any group of African writers like Madiba (1953, 1963), Mpe (2000) and Moele (2009) should contribute to sustaining African consciousness and lifestyle through the content of their fiction in such a way that an Africanness efficiently remains available for future African literary practitioners and societies to use in ongoing meaning making.

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