Abstract
Remarks on early catholicism in the New Testament, with special reference to the letters to the Colossians and the Ephesians, and the Pastoral Letters Attention is given to differences of opinion as to the nature of early catholicism, whether it is present in the New Testament, where it is to be found and how it should be evaluated. The difference between primitive Christianity and early catholicism with regard to ecclesiology is also taken into consideration. Aspects such as offices in the church, the relation of the reign of Christ to the metaphor 'body of Christ', the church as a holy temple, church and Israel, the Gentiles and the church, the unity of the church, the constitution of the church and the vision of the church are discussed. According to one viewpoint the development of the apocalyptic primitive Christianity into early catholicism was not a fringe phenomenon, but 'the greatest change in Christianity 'Consequences of recent research may be that Protestants and Roman Catholics should keep in mind that in more than one aspect the Bible leaves room for a reconcilable variety.
Highlights
Remarks on early catholicism in the New Testament, with special reference to the letters to the Colossians and the Ephesians, and the Pastoral Letters Attention is given to differences of opinion as to the nature of early catholicism, whether it is present in the New Testament, where it is to be found and how it should be evaluated
The difference between primitive Christianity and early catholicism with regard to ecclesiology is taken into consideration
Consequences of recent research may be that Protestants and Roman Catholics should keep in mind that in more than one aspect the Bible leaves room for a reconcilable variety
Summary
Remarks on early catholicism in the New Testament, with special reference to the letters to the Colossians and the Ephesians, and the Pastoral Letters Attention is given to differences of opinion as to the nature of early catholicism, whether it is present in the New Testament, where it is to be found and how it should be evaluated. Ook wanneer 'n soortgelyke interpretasie in die na-apostoliese tyd voorkom, byvoorbeeld by Ignatius van Antiogie, kan dit nie as vtoeg-katoliek verstaan word in die sin waarin die latere katolisisme uit derglike konsepsies ingrypende gevolgtrekkings gemaak het nie (Hahn 1986:54).
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