Abstract
This paper reveals the interweaving of three traditions—Christian, Manchu, and Han Chinese—in the work of an unduly neglected figure in early modern China, Aisin-Gioro Depei 愛新覺羅·德沛 (1688–1752), who was a Manchu prince, neo-Confucian philosopher, and likely, a hidden Christian. The analysis demonstrates that Depei developed a particular syncretic philosophy based on the rational theology that he learned from the works of a significant Jesuit missionary, Giulio Aleni (1582–1649, 艾儒略), notably Aleni’s Xingxue cushu 性學觕述 (A Brief Introduction to the Study of Human Nature). Using resources from Christian and Confucian traditions, Depei puts forward an approach, which marks the continuation of the cross-cultural interpretation movement launched by the missionaries since the late Ming.
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