Abstract

Each culture appears to have the phenomenon of storytelling. In some cultures, storytelling has taken the form of writing. While writing is an amiable enterprise, freely spoken stories have an import that cannot be capture in words on a piece of paper with ink. In most traditional Africa, we are faced with a clash of cultures, evidently resulting from the continent's colonisation. We sit with the push for literary advancement. Academic advancement has added permanence to some of our folklore. What we lose in such progress is the plasticity of artful storytelling. While Africa is as such striding towards physical archiving of stories in books partly due to rapid urbanisation and social changes, most of the continental culture continue to gather around a fire for tales that answer mystical questions of origin why we are here. The purpose of this paper is to honour those stories and story holders. Apart from situating myth and story, this paper is a pure celebration of my heritage. I am celebrating the interrelation of music and musical tales. My early initiation into musical legends influences how I encounter music therapy as folklore. If music therapy were folklorist in Africa and similar cultures, participants would benefit from more than the medicalisation of music, but the imaginal's swell provides sound grounding for all being.

Highlights

  • While Africa is striding towards the physical archiving of stories in books partly due to rapid urbanisation and social changes, most continental cultures continue to gather around a fire for tales that answer mystical questions of why we are here

  • This paper aims to honour those stories and story holders

  • Apart from situating myth and story, this paper is a pure celebration of my heritage in the interrelation of music and musical tales

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Summary

Introduction

The epigraph is the first half of a poem I wrote while exploring race relations' difficult question. Many mythological stories explained how the world came into existence.BaTonga, like most people of Africa, did not use written language until modern times. Apart from generalised accounts of African mythology, baTonga tales began to appear in the early 1800s, and present-day scholars labour to record the continent's folklore, myths and legends before they are lost to time and cultural change (Bascom, 1964).

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