Abstract
Two arguments are unfolded against the viability and advisability of applying the notion of autopoiesis to third-order systems. The first argument comes from the domain of psychotherapeutic praxis and elaborates a critique of ‘boundary’ and ‘family’ as third-order phenomena. The second argument, coming from the domain of ethics, uses the paramount individuality of personal consciousness to demonstrate that any third-order human system configured on the metaphor of autopoiesis would necessarily be oppressive, inhuman, and parasocial.
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