Abstract
Self-expression is often called upon as a fundamental individual or collective right. In this article, the author explores the anthropological and historical conditions that constitute self-expression. For that purpose, he looks at two contemporary thinkers, Charles Taylor and Marcel Gauchet. The first part reflects their anthropological presuppositions. The second part focuses on the historical implementation of these presuppositions in both thinkers, thereby paying special attention to the way religion is involved in shaping the phenomenon of self-expression. It will turn out that self-expression and its underlying notion of autonomy are not won against forms of religious paternalism, but are rather the result of transformations established by (Christian) religion itself. As to the contemporary role of self-expression, Stijn Latre concludes by pointing out the fundamental divergence between Taylor and Gauchet.
Highlights
Our generation considers self-expression as an issue of paramount importance
I will contrast his concept of self-expression with the notion of autonomy as it is developed in Marcel Gauchet’s genealogical reflections
My focus will be on genealogy, by exploring the historical path that led to autonomy and to self-expression
Summary
We are urged to be ‘true to ourselves’ and to live ‘an authentic life’ These notions are often used in a self-evident, self-explanatory way. Rights such as freedom of speech and expression are prima facie; they do not seem to require further justification. I will contrast his concept of self-expression with the notion of autonomy as it is developed in Marcel Gauchet’s genealogical reflections. My focus will be on genealogy, by exploring the historical path that led to autonomy and to self-expression. In this part, I will pay special attention to the way religion fostered the development of autonomy and self-expression. As to the contemporary role of self-expression, I will conclude by pointing out the fundamental divergence of Taylor and Gauchet
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