Abstract

There are two mistaken tendencies in the development of a Chinese literary discourse in academia. One is the “red dancing shoes” phenomenon, where scholars run helter- skelter after the latest developments in Western literary theory; the other is the “bound feet” phenomenon, where tradition-bound scholars believe that tradition must be kept unchanged and that Chinese literary theory should be cleansed of all alien elements. Neither approach is desirable. Contemporary Chinese literary theory should be grounded in present realities and should distinguish between substance and function. “Substance” has to consist of China’s present literary creation and critical practice; only thus can we appropriate Western and traditional Chinese literary theories in the service of today’s needs, and make the ancient serve the modern and the foreign the Chinese. This will enable us to develop a literary discourse that is both contemporary and Chinese.

Full Text
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