Abstract
This study argues that the self-described “malaise” in the study of political development theory is in part the product of the early attempt to strip judgments of value from those of fact in the interests of a more scientific comparative politics; that the resulting science has been inclined to ignore or neglect what may be the most fundamental difference between the modern and premodern worlds, namely the elimination of all religious concerns from those of politics proper (the “separation of church and state”); and that this neglect is in turn linked with the crisis in self-confidence characteristic not only of the science of comparative politics but of science or rationalism simply.
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