Abstract

Augustine’s Confessions has been traditionally considered one of the founding texts in the genre of autobiographical writings. It belongs, in particular, to those specific autobiographical writings that their authors feel the need to write so as to defend their reputation, in the face of their critics. As part of their defence, what becomes important for these texts is that they communicate the truths of their authors. The problem in the case of the Confessions is that a number of scholars challenge Augustine’s truth claims by portraying him in a less sympathetic light. Given these challenges, an alternative way of reading the text is to displace the focus of the reading from that of its author to the effects the text is intended to have upon its readers. In this way, the Confessions is read as a narrative that aims to convert its readers towards the Christian vision of salvation which Augustine, as a rhetorician, crafts using a number of episodes that his readers can identify with. These episodes drawn from everyday life are deployed so as to depict universal existential situations with the ultimate purpose of enabling his readers to realize that Christian salvation is attainable for all, irrespective of their failings.

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