Abstract

In short, the situation regarding language and the passage of time is this. A person may consistently hold either of the two views concerning time's special treatment in our ordinary language, LP and LNP, provided that that person holds the appropriate view from among several semantical views available. Each of these different semantical views, in turn, can be consistently maintained in such a way that it is not susceptible to arguments from the other side, provided that these arguments do not appeal to metaphysical considerations. But of course advocates of either The Linguistic Argument For SPT or The Linguistic Argument Against SPT may not appeal to metaphysical claims in defense of either LNP or LP, since these allegedly linguistic theses are to be used in arguments designed to prove just such metaphysical claims. Moreover, if the different parties to the dispute between LP and LNP do appeal to metaphysical considerations, then they may be able to develop non-circular, non-question-begging arguments for their respective linguistic theses. What those metaphysical considerations might be, and what arguments might be developed from them, are important topics to be considered, but I will not consider them here. The point of this paper has been to show that those who wish to debate the question of whether time passes cannot settle the debate merely by discussing linguistic matters.

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