On Interferences between the Pannonian-Finnish Corridor and the Silk Road

Abstract

Connections between the Balkan-Serbian-Pannonian corridor and the Pannonian-Finnish corridor extending to the Silk Road are multiple and complex. Thus Stefan Vladislav, son of Stefan Dragutin (King of Serbia) is depicted holding an axe by Hieromonk Stefan, symbol of his Árpádian ancestry, his Árpádian position, related to his victorious ancestor at Kerlés. In Wallachia, the saint popularly known as Philothea is depicted with the axe of St. Ladislaus. St. Catherine, depicted next to a breaking wheel, symbol of gnosis, but also the instrument of her death, or the martyrs, depicted by the Cross, symbol of Christ's divinity, but analogously, way of our death and redemption, give us a glimpse of St. Philothea's axe double meaning. Catherine, in her lives in Greek and in her hymnography, is called Philothea, the one who loves God. St. Philothea of Argeş is depicted in her lay attire, and she is not a nun, and by tradition she lived in the 13th century. St. Philothea, the historical one, lived in the 4th century, and was a nun. It is clear that it is another character. Although Euthymius of Tarnovo wrote about the life of this holy nun, there is no evidence that her relics existed at Tarnovo. In correlation with Ladislaus cycle, archetype for that, the earliest representation of the concept of liberating the state from a false emperor or illegitimate conqueror, is in Constantine's cup (dated after 300 AD), where Constantine liberates Sofia as a state from the pagan Licinius. The model monarch of Moscow, the monarchical ancestor of the era when Moscow became a state, is the main character of Skazanie o Drakule voievode. He is Vlad the Impaler. The ultimate expression, on European level, of the imperial nature of the Nemanjić branch who inherited the Árpádians in Ungrovlachia. The branch that preserved the name of the Árpádian imperial succession through the Nemanjić. Hungarian Vlach. And national consciousness. Dynasty symbolized by the axe of St. Ladislaus, which for this reason appears on Hungarian-Vlachian coins, including those of Mircea the Elder, next to the holy ancestor, as well as on the first coinage of Moscow, from the time of Ivan III. The presence of Ladislaus in that context on the Moscow coinage with Matthias Corvinus’ weapons but the name of Ivan III and the name of Moscow in the legend, shows us a possible archaic alternative genealogy of the rulers of Moscow, visible in the systematic election of the Hungarian kings, including Matthias’ in the Chronicle of Faces, whose death is depicted in detail there with Orthodox priests present and Serbian nobility next to him with the title of tsar. Roman and Vlahata is not only a text about Moldova, but also about the founding of Moscow, Caraș (the land of Criș), Maramureș and Moldova being landmarks of entrance to a north Pontic and north Caucasian corridor leading to Moscow. It is the mechanism of the Third Rome foundation, and the Romanovich family name, which later got linked to the Romanov dynasty, and archaically also added the history of the ancient Rurik family, also using that name, and the history of the Moldavian lords bearing these names and the city founded, confirms that yes, Moscow had become somewhat of a Hungarian-Wallachia. This ideology led to the adoption of the tree of Jesse in Moscow, but also to the somehow ethnic name of medieval Serbs, as rumâni, old Romans. The name game of Roma, Roman and Vlahata, and the ethnic name of the Serbs at St. Sava, rumâni, linked to the existence of a parallel medieval Hungarian legend about the eponymous heroes Hunor and Magor, which include, as in the case of the Romanovich, the names given at the time to the Hungarians (Hungarians and Magyars, respectively Romanians and Vlachs) shows us that the Hungarian-Wallachian ideology that inherited through Dragutin the Árpádians and the Nemanjić was also the state ideology of Moscow at the time. Basically these two chronicles, Hunor and Magor and Roman and Vlahata show us the history of the Jewish-Khazar world on the Moscow-Pannonia route. They came as Hunor and Magor, as Hungarian-Magyars, and returned as Serbs, as Roman and Vlahata, as Romanian-Wallachians. From Moscow to Pannonia-Ilyria and back again.