Abstract
Nicholas Wolterstorff has given us an illuminating account of the development and main claims of Reformed Epistemology. Reformed Epistemology, he has stressed, seeks to provide an account of the epistemological status of theistic belief, not an overall philosophy of religion. In the 1980s, its project was primarily negative aiming to overcome the evidentialist challenge, alleging that theistic belief is lacking in warrant or entitlement if it is not supported by good reasons. So this phase was brush-clearing, seeking to clear away evidentialist bramble. In the 1990s, its project has become more positive, aiming, we might say, to grow, in the place of the bramble, a garden of new epistemological insights about what gives theistic belief its various doxastic merits, and what makes it deeply relevant to the theoretical and interpretive disciplines.
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