Abstract
In his political theory, William Godwin, the founder of philosophical anarchism, defends a form of decentralized democracy as a transition stage toward his ideal of a stateless society. Godwin sanctioned temporary alliance with liberal political factions, and was a staunch defender of freedom of thought and expression. Contrary to Isaac Kramnick's interpretation, he bitterly opposed authoritarian measures such as Grenville's and Pitt's bills, although he also rejected violence as a valid means toward reform. Kramnick's reduction of anarchist praxis to education and theater constitutes a serious distortion of historical fact, and ignores the significance of revolutionary struggle, syndicalist organization, intentional communities, and nonviolent resistance as anarchist tactics. His assertion that anarchism is elitist involves a misunderstanding of the anarchist principles of popular participation and self-management, and his position that anarchism serves to perpetuate the status quo exhibits a failure to deal with the issues presented by the anarchist analysis of the effects of government and the nature of social change.
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