Abstract

The purpose of this article is to research in more detail the restoration of the Old Believers parishes and their recognition during the interwar Lithuania (excluding Vilnius region) from 1918 to 1923, as well as to analyse the legalization of the Old Believers’ Church of Lithuania and the problems of practical establishment of religious autonomy in this period. The main focus is on three new problems: the situation of the Old Believers’ parishes in the country at the beginning of 1918, taking into account the mass migration to the depths of Russia from 1914 to 1915; the restoration of Old Believers parishes and the legalization (registration) of their religious activities from 1918 to 1922, during their mass repatriation to Lithuania; and focus on some problems of the practical consolidation of Old Believers’ Church of Lithuania autonomy from 1923 to 1926. The research is based mostly on new archival data, as well as on the analysis and interpretation of Lithuanian and partly foreign historiography on this topic. The study suggests that due to the mass migration of Old Believers to the East between 1914 and 1915, the future Lithuanian territory retained a much thinner congregation network and in turn had fewer parishes members by the beginning of 1918. Therefore, the mass repatriation of the Old Believers from Soviet Russia from the spring of 1918 to 1922 to a large extent explains why the recovery of many of their parishes in Lithuania has been rather slow. After the establishment of the central institutions of the Church in May 1922, the Lithuanian Old Believers’ Church was legalized on the basis of “Provisional regulations concerning the relationship between the organization of Old Believers in Lithuania and the Lithuanian government” on the May 20, 1923. Therefore, for the first time in history in 1923 the Lithuanian Old Believers Church was legally recognized in a certain state and formally received equal rights with other recognized denominations. At that time, Lithuania was the first country in Central and Eastern Europe to officially recognize the Old Believers (Pomorian) Church.

Highlights

  • ISSN 1392-0448 eISSN 1648-9101 Lietuvos istorijos studijos 46, 2020 as well as on the analysis and interpretation of Lithuanian and partly foreign historiography on this topic

  • The purpose of this article is to research in more detail the restoration of the Old Believers parishes and their recognition during the interwar Lithuania from 1918 to 1923, as well as to analyse the legalization of the Old Believers’ Church of Lithuania and the problems of practical establishment of religious autonomy in this period

  • The main focus is on three new problems: the situation of the Old Believers’ parishes in the country at the beginning of 1918, taking into account the mass migration to the depths of Russia from 1914 to 1915; the restoration of Old Believers parishes and the legalization of their religious activities from 1918 to 1922, during their mass repatriation to Lithuania; and focus on some problems of the practical consolidation of Old Believers’ Church of Lithuania autonomy from 1923 to 1926

Read more

Summary

40. Apie grupinius sentikių karo pabėgėlius atskirose vietovėse

Pradžioje, oficialiais duomenimis, tarp rusų Vilniaus ir Kauno gubernijose buvo 80 719 sentikių, arba 44,4 % visų rusų, maždaug 180 tūkst. 50 Šiame sąraše buvo 56 parapijos, bet viena jų (Dvarčių, Šiaulių apskr.) kartojosi, o dar kita (Fermos, Alytaus apskr.) vėliau greičiausiai neveikė: Sąrašas sentikių parapijų Lietuvoje, [1922 12 02], in: LCVA, f. Greičiausiai pirmuosius Lietuvoje veikiančių sentikių parapijų prašymus dėl jų registracijos VRM Tikybų departamentas gavo ne vėliau kaip 1920 m. Pavasarį VRM pirmą kartą susidūrė su faktu, kad sentikių parapijos yra gana gausiai paplitusios kai kuriose Lietuvos apskrityse, pavyzdžiui, Ežerėnų (Zarasų), Rokiškio, Panevėžio ir kt. VRM Tikybų departamentas palaipsniui ne tik pripažino veikiančias sentikių parapijas, jų ar vėliau SCT prašymu jas registravo, bet ir duodavo leidimus eiti pareigas sentikių dvasios tėvams, išrinktiems parapijose, taip pat pripažino jų vedamus metrikų aktus, kai jie buvo įrašyti į metrikų knygas. 72 Протокол No 4 заседания Центрального старообрядческого совета, состоявшегося 5 ноября 1922 г., 1922 11 05, in: LVIA, f. 1832, ap. 1, b. 2, l. 3 a. p.–4

73 Įstatus sudarė 6 skyriai ir maždaug 30 straipsnių
70. Lietuvos stačiatikių bažnyčios įstatymas
Findings
39. Daugiau apie tai
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call