Abstract

Ecstatic religious trance and spirit possession occur across a broad cultural and socioeconomic range, from Pentecostal possession by the Holy Ghost to Ethiopian zar possession cults. Interestingly, this phenomenon is most frequently experienced by young women in their early teens. Folklorists such as Felicitas Goodman postulate that this generational and gendered proclivity for trance reception is a response to the powerlessness of girls within their communities. As such, spirit possession allows young women to claim a degree of cultural power through the performance of a spiritual manifestation. Although I want to make it clear that I am not questioning the very real physical (and perhaps metaphysical) effects of the trance state during religious ecstasy, I argue that the trance state is a consciously induced performance and the enactment of spiritual power.

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