Of Time, Honor, and Memory: Oral Law in Albania

Abstract

This essay provides a historical account of the role of oral tradition in passing on from generation to generation an ancient code of customary law that has shaped and dominated the lives of northern Albanians until well into the mid-twentieth century. This traditional body of customary law is known as the Kode of Leke Dukagjini. It represents a series of norms, mores, and injunctions that were passed down by word of mouth for generations and reputedly originally formulated by Leke Dukagjini, an Albanian prince and companion-in-arms to Albania’s national hero, George Kastriot Skanderbeg (1405-68). Leke Dukagjini ruled the territories of Pulati, Puka, Mirdita, Lura, and Luma in northern Albania—known today as the region of Dukagjini—until the Ottoman armies seized Albania’s northernmost city of Shkoder in 1479. Throughout the past five to six centuries this corpus of customary law has been referred to as Kanuni i Leke Dukagjinit, Kanuni i Malsise (the Code of the Highlands), or Kanuni i maleve (the Code of the Mountains). The “Code” is an inexact term, since Kanun, deriving from the Greek kanon, simultaneously signifies “norm,” “rule,” and “measure.” The Kanun, but most particularly the norm of vengeance, or blood taking, as its standard punitive apparatus, continue to this day to be a subject of historical, sociological, anthropological, and juridical interest involving various theoretical frames of reference from the dominant trends of the eighteenth and nineteenth centuries to today. The Kanun of Leke Dukagjini was not the only customary law in Albania. Some regions in the north attributed theirs to Skanderbeg (Kanuni i Skenderbeut—the Code of Skanderbeg), and in the south another Code (Kanuni i Laberise—the Code of Laberia) was enforced, although not as rigidly as the Kanun of Leke Dukagjini. Although the latter two are little known, they, too, are worthy of sociological and anthropological attention. Before the Ottoman Turks invaded Albania over 600 years ago, the country was divided into several petty principalities, none of which was sufficiently strong for long enough to subject a neighboring territory to its rule. Faced with the danger of Ottoman invasion, Skanderbeg was able to unite all of the Albanian princes and their territories under his unchallenged leadership in a single state. Leke Dukagjini was one of his closest friends and allies. They both were Christian crusaders and resisted the whole force of the Ottoman army for a quarter of a century. Although the Ottomans finally conquered Albania ten years after the death of Skanderbeg, they were