Abstract

Psychological reactance occurs in response to threats posed to perceived behavioral freedoms. Research has shown that people can also experience vicarious reactance. They feel restricted in their own freedom even though they are not personally involved in the restriction but only witness the situation. The phenomenon of vicarious reactance is especially interesting when considered in a cross-cultural context because the cultural specific self-construal plays a crucial role in understanding people’s response to self- and vicariously experienced restrictions. Previous studies and our pilot study (N = 197) could show that people with a collectivistic cultural background show higher vicarious reactance compared to people with an individualistic cultural background. But does it matter whether people experience the vicarious restriction for an in-group or an out-group member? Differentiating vicarious-in-group and vicarious-out-group restrictions, Study 1 (N = 159) suggests that people with a more interdependent self-construal show stronger vicarious reactance only with regard to in-group restrictions but not with regard to out-group restrictions. In contrast, participants with a more independent self-construal experience stronger reactance when being self-restricted compared to vicariously-restricted. Study 2 (N = 180) replicates this pattern conceptually with regard to individualistic and collectivistic cultural background groups. Additionally, participants’ behavioral intentions show the same pattern of results. Moreover a mediation analysis demonstrates that cultural differences in behavioral intentions could be explained through people’s self-construal differences. Thus, the present studies provide new insights and show consistent evidence for vicarious reactance depending on participants’ culturally determined self-construal.

Highlights

  • Introduction andTheory “Untold are the hardships of man

  • Experience of Reactance For our measure of “Experience of Reactance,” we ran a univariate analysis of variance (ANOVA) and found a significant main effect of the restriction condition, F(2, 156) = 3.49, p = 0.033, η2p = 0.04

  • Study 2 showed that people with a collectivistic cultural background (Croatian) experienced significantly more vicarious reactance for the in-group compared to people with an individualistic cultural background (Austrians/Germans)

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Summary

Introduction

Introduction andTheory “Untold are the hardships of man. Yet nothing worse may befall him but the loss of freedom.” Ho Chi MinhFreedom is one of our most important values, even on a daily basis. We want to be free in thought and behavior, and we wish to be without restrictions Are these thoughts about freedom universal across cultures or are there cultural differences? Studies have shown, for example that Croatians and East Asians think in a more holistic fashion than U.S Americans and other Westerners This means that their cognition among other things is characterized by thematic and family-resemblance-based categorization of objects (Nisbett et al, 2001; Varnum et al, 2008). Previous research in the context of reactance theory (Brehm, 1966) has shown that it is important for people from an individualistic cultural background (e.g., European Americans) not to be restricted in their personal freedom (e.g., regarding their personal wishes), whereas for people with a collectivistic cultural background (e.g., Asian Americans), it is more important that their group’s freedom is not restricted (Jonas et al, 2009). Research reveals that there are cultural differences with regard to the experience of reactance, and that people from a collectivistic cultural background (i.e., Eastern Europeans) show more “vicarious reactance,” i.e., they react more strongly when observing the restriction of another person (Sittenthaler and Jonas, 2012)

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