Abstract

Contributing to modern theology's attention to diverse embodiments and particular histories, this paper brings the poetry of the book of Job into dialogue with new voices: modern poets of disability, especially women. Traditional theological reflections on suffering and disability often turn to Job, although Job's words and the text itself resist easy conclusions. Modern poets of disability reveal surprising similarities with Job, as both seek to reject the meaning others ascribe to their bodies. Comparing the poets of disability to Job reveals how disabling change to the body is experienced as exile and as a new experience requiring new language. The unchanged, able-bodied audience rejects the new insights of the poet, exposing the conflicts between the interpretations that communities privilege and those they exclude. Elements of a constructive theology of disability are found in the way poets of disability creatively reconfigure the changing relationships among body, words, community, and God.

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