Abstract
Abstract The article follows Husserl’s theses on the «objective spirit», taking as a guide the conception of social normativity (based on a linguistic model) proposed by V. Descombes. The aim is to show that, in his analyses of social ontology, Husserl reveals as a basis of sociality the structures of reciprocity to which individual acts must be subjected. These structures function in different levels of complexity: communicative relations, practical familiar relations and impersonal relations inside a people.
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