Abstract
In this article, we intend to show how Merleau-Ponty’s reflections originated in Husserlian phenomenology without, however, being restricted by its general outline. This is due to his assimilation of the contemporaneous works of the Gestalt theorists, and to his original analysis of Husserl’s work, an analysis which draws its inspiration from a certain tradition that endeavors to think the concrete. We will begin with Merleau-Ponty’s definition of phenomenology and the necessity of retrieving a “lived world”, a discussion that will allow us to enter into his debate with the Gestalt theorists. In turn, this will enable us to see how he restructured his reading of Husserl, leading him to think the subject of perception in bodily terms.
Highlights
In this article, we intend to show how Merleau-Ponty’s reflections originated in Husserlian phenomenology without, being restricted by its general outline. This is due to his assimilation of the contemporaneous works of the Gestalt theorists, and to his original analysis of Husserl’s work, an analysis which draws its inspiration from a certain tradition that endeavors to think the concrete
We will begin with Merleau-Ponty’s definition of phenomenology and the necessity of retrieving a “lived world”, a discussion that will allow us to enter into his debate with the Gestalt theorists
This will enable us to see how he restructured his reading of Husserl, leading him to think the subject of perception in bodily terms
Summary
Por exemplo: não há como distinguirmos ou determinarmos um elemento na paisagem sem dizer que cada parte anuncia mais que ele contém e, nesse sentido, ela é então já carregada de um sentido Não seria partindo dos elementos do campo perceptivo que o tomaríamos como um todo, mas percebemos um todo, segundo uma estrutura ordenada e determinada, da qual é possível individualizar suas partes
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