Abstract

In this paper, we explore Martha Nussbaum’s version of cosmopolitanism and evaluate its potential to reduce the growing global discord we currently confront. We begin the paper by elucidating the concept of cosmopolitanism in historical and contemporary terms, and then review some of the major criticisms of Nussbaum’s position. Finally, we suggest that Nussbaum’s vision of cosmopolitanism, in spite of its morally noble intentions, faces overwhelming philosophical and practical difficulties that undermine its ultimate tenability as an approach to resolving international conflict.

Highlights

  • During the present period of rapid economic globalization and widespread international conflict there are obvious and compelling reasons to enhance understanding and cooperation among individuals from different cultures and regions of the world

  • We explore Martha Nussbaum’s version of cosmopolitanism and evaluate its potential to reduce the growing global discord we currently confront

  • We begin the paper by elucidating the concept of cosmopolitanism in historical and contemporary terms, and review some of the major criticisms of Nussbaum’s position

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Summary

Introduction

During the present period of rapid economic globalization and widespread international conflict there are obvious and compelling reasons to enhance understanding and cooperation among individuals from different cultures and regions of the world. While the idea of cosmopolitanism originated during the Hellenistic period it was Nussbaum’s essay “Patriotism and Cosmopolitanism” that appeared in the Boston Review in October/November 1994 that revived debate and interest in the issue. Her original article provoked considerable controversy and was published along with 29 responses from a variety of experts holding a wide range of perspectives and opinions on the subject. Later, this same essay was published in book form with eleven original and five new responses along with a final rejoinder added by Nussbaum. Martha Nussbaum is presently the Ernest Freund Distinguished Scholar Service professor of law and ethics at the University of Chicago’s Law School

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A Critical Response to Nussbaum
Conclusion
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