Abstract

This article provides an autoethnographic account of my personal journey through ‘good time’ sociology. Telling my story involves recounting my experience as a Catholic nun and closeted lesbian in 1970s’ USA; providing a picture of what it was like to do the first PhD on lesbians in the UK; explaining the impact of drugs and alcohol research on my lesbian feminist sociological imagination and reflecting upon the place of ‘deviant bodies’ in the new genetics and generally in society. My stories are framed by the backdrop of being a lesbian feminist sociologist in academia and informed by a small yet, emerging body of work by LGBT scholars who use autoethnography. Autoethnography is introduced as a methodological tool for speaking and writing reflexively about being out in academia. I demonstrate that telling one’s story can become a gift — ‘a telling creating conversations that transcends our traumas’ and a way of healing ourselves and others.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call