Abstract

The birth of Louise Brown, the first baby born through in vitro fertilisation (IVF), in England in 1978 attracted worldwide media attention. This article examines how the contemporary British news media framed this momentous event. Drawing on the example of the Daily Mail’s coverage, it focuses on the way in which the British press depicted Louise’s parents’ emotions, marital relationship and social class in a context of political and economic crisis and resurgent social conservatism. The British press framed the Browns as ordinary and respectable, noting their work ethic, family orientation and moral values. The article argues that the human-interest angle that the press used to represent this story created a dominant narrative in which IVF was simply a means of helping married heterosexual couples have babies and that this established a frame for subsequent depictions of IVF, as well as contributing to its rapid normalisation.

Highlights

  • The birth of Louise Brown, the first baby born through in vitro fertilisation (IVF), in England in 1978 attracted worldwide media attention

  • The first person to be born following in vitro fertilisation (IVF), Louise Brown showed that healthy babies could be born as Corresponding author: Katharine Dow, Reproductive Sociology Research Group (ReproSoc), Department of Sociology, University of Cambridge, Free School Lane, Cambridge CB2 3RQ, UK

  • Michael Mulkay (1997: 74–75) has described a dominant narrative in media stories surrounding the British embryo research debate that arose in the 1980s as one in which joy is created and suffering ended by the arrival of a ‘perfect’ baby

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Summary

Introduction

The birth of Louise Brown, the first baby born through in vitro fertilisation (IVF), in England in 1978 attracted worldwide media attention. The first person to be born following in vitro fertilisation (IVF), Louise Brown showed that healthy babies could be born as Louise’s birth in Oldham, a post-industrial town in north-west England, attracted sustained worldwide media coverage (Nelkin and Raymond, 1980; Van Dyck, 1995; see Anker and Nelkin, 2004). Crucial to its robust moral stance is its valorisation of the institution of the family, which English articulated in May 1978 in relation to another story: ‘The Daily Mail is a family newspaper, which means it cares passionately for those values of family life that bring so much to ordinary people in this country’ (quoted in Addison, 2017: 193)

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