Abstract

This paper focuses attention upon the twenty-ninth chapter 1 of De Trinitate, a third-century theological treatise. Its author, Novatian, was a prominent member of the Roman College of Presbyters. However, his position did not engender feelings of loyalty sufficient to prevent his taking a surprising course of action when Cornelius became the Bishop of Rome in A.D. 251: he had himself consecrated to the same position. This step was a major factor in his being excommunicated in the same year. Subsequently, his personal status among the orthodox declined sharply, and very soon thereafter the records fall silent about him. However, in spite of this he continues to have a place among the theologians of the Church—a place which has been won for him almost single-handedly by De Trinitate. The book appeared in the A.D. 240s, being in fact the first major theological work to be written in Latin in Rome. Novatian produced it while still an eminent, well-respected member of the Roman church. As the title suggests, De Trinitate is about the Trinity, but Novatian by no means devotes equal space to all three members. His discussion of the Holy Spirit seems rather truncated when compared to the treatment afforded to the Father and Son, with virtually everything which is said about the Spirit appearing in chapter 29. Yet it is this chapter which will occupy our attention in this paper, because it appears to contain material which may provide hints about the religious experience of the Roman church in the mid-third century.

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