Abstract

It has been suggested that the interest of Hollywood 1950s melodrama lies primarily in the way that, by means of textual analysis, fissures and contradictions can be shown to be undermining the films’ ideological coherence.1 These contradictions, whether on the level of form or of narrative incident, seem to save the films from belonging blindly to the bourgeois ideology which produced them. This argument depends on the premise that the project of this ideology is indeed to conjure up a coherent picture of a world and conceal contradictions which in turn conceal exploitation and oppression. A text which defies unity and closure would then quite clearly be progressive. Although this line of argument has been productive and revealing, there is a way in which it has been trapped in a kind of Chinese box quite characteristic of melodrama itself. Ideological contradiction is actually the overt mainspring and specific content of melodrama, not a hidden, unconscious thread to be picked up only by special critical processes. No ideology can ever pretend to totality: it searches for safety-valves for its own inconsistencies. And the 1950s melodrama works by touching on sensitive areas of sexual repression and frustration; its excitement comes from conflict, not between enemies, but between people tied by blood or love.

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