Abstract

THIS PAPER IS not concerned with Chinese logic as a part of technical Chinese philosophy, but, rather, with the ways in which some elementary logical notions find expression in the Chinese language. Therefore, I shall not touch upon the numerous paradoxes found in the Canon of the Way and Virtue (Tao-td Ching) of Lao Tzii, or such questions as to whether the whiteness of a white horse is the same as the whiteness of white

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