Abstract

This study constitutes one of the analyses from the conclusion of my doctoral thesis, whose object of investigation was the self-help and spirituality discourse conveyed by the group of support to family members of drug addicts, the Nar-Anon Family Group. This part presents the analysis of the Twelve Traditions of Nar-Anon that, among other issues, polemicizes and problematizes the bases of its operation, demonstrating how it is revealing of a discursive play that compromises the member, setting him certain tasks and depriving him of doing others on behalf of its cause: to maintain the unity of the group by exalting the importance of its presence within the families of addicts

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