Northern Ireland—Dismantling the protestant State

Abstract

The past two years in Northern Ireland have been a time of intense political activity among its one-and-a-half million people. The frequency and intensity of street violence has ensured international publicity and attention. Yet the causes underlying the disturbances remain much misunderstood at home and abroad.It is a trite but necessary beginning to emphasize that the Irish problem is not one of religion. It is true that religious denomination neatly divides the political positions. Unionists are Protestant, non-Unionists Catholics. But however compelling it is to see the intermittent guerrilla warfare in Belfast or Derry in terms of Catholics and Protestants it must be resisted. These confrontations may have little formal political character, but in a real sense they represent a clash of different political forces; the resistance of a complex postcolonial social structure to new economic and social influences from within and without.Put another way, the Civil Rights campaign and the British Government’s involvement in that campaign and its aftermath represent attempts to dismantle, what had, under strain, become a semi-fascist state, and to replace it with something approaching social democracy. Just why the ‘Irish Question’ should once again irrupt into British politics, and at this particular time, is problematical. But an important factor which enabled a Labour administration to begin on the unfinished business of Ireland is the impact of economic change on the relationships between the parties involved, the Republic of Ireland, Ulster, and Britain. Economic change alone cannot account for all developments, but an analysis of recent events in Ireland which leaves them out altogether could only help to mystify further the reputedly already amazed Britisher.