Abstract
In five passages of the Greek lyric poets the psychological term noos appears in contexts which relate it to sight. These passages reveal significant features about the way noos “sees”; or fails to “see”;. Noos appears to function on an inner level in a person just as eyes perceive the external world. But noos also differs from outer vision. As it acts deep within the person, it apparently can influence how the eyes see. It can, therefore, strongly influence a person's behaviour.
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