Abstract

Standard stories about the development of the study of nonviolent struggle characterize the maturation of the field as moving from principle to pragmatics, norm to technique. This big story about the field’s development is crystalized in the supposed dichotomy between principled and pragmatic nonviolence; a dichotomy that though common sense for those teaching and researching the repertoires of nonviolent struggle occludes the elision of critical normativity. Through a genealogical retrieval of Gene Sharp’s reading of Max Weber, this article unsettles this story. I argue that the turn to technique in the study of nonviolent struggle is itself a normative turn. Redescribing the turn to technique as itself normative, however, is not enough for a comprehensive description of the dynamics of nonviolent struggle. I develop this insight further by arguing that a recovery of the virtue of prudence, or practical reason, is necessary for a full account of nonviolent struggle.

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