Abstract

has a special place in Iranian popular literature, whether it is a remnant of the pre-Aryan goddess or a beautiful and well-liked character of the Iranians against the Indian deities. In Indian mythology, ostriches are depicted as Fairies living in springs or seas, and in the arid land of Iran, a fairy with water is seen in the names of places and springs. The is considered to be opposite to the demon, but there are hints that classify the two as one and distinguish them on the basis of sex, or good and evil, and recognize fairies as the identical source of the demon and the Fairy, and at least, He knows the fairy comes out of the air and water. This descriptive-analytical study has examined the reflection of the word in Iranian geographical letters and Persian poetry and proverbs, and has identified three attitudes: the confrontation of a with a male demon, the kindness and guidance of a Fairy, and its continuity. With water and fertility, while honoring Indo-Iranian ideas and dissimilarity to Zoroastrian thought, it has reflected the collective unconscious need of Iranians to increase fertility in their agricultural life; Witchcraft, intimidation, and other misdeeds of Fairies are also associated with the beliefs of Zoroastrian Iranians, who despise pre-Zoroastrian ideas and portray Fairies as enchanting, enchanting, ugly, and unholy. The beauty of in the Islamic period, while honoring the ideas of Madaistan Perikani, is based on the humiliation of Zoroastrian ideas. Findings show that these three approaches are seen in Iranian literature and culture and the second approach in the poem Fairy includes, and the approach of sanctity of fairies and their connection with water in non-random registrations of places. The multiplicity of the name Peri in Azerbaijan, Kurdistan and Lorestan indicates the protection of the ancient pre-Zoroastrian rituals, the struggle against drought and the idea of honoring agriculture, water and development.

Highlights

  • IntroductionDue to lack of space and pasture, some of the Aryan inhabitants of India migrated from there and fought and defeated the natives on the plateau of Iran

  • Some of the Aryan tribes settled in the hot and rainy region of India after their initial migration from the cold regions of Iranovich

  • Using the proverbs and rulings of Dehkhoda and the great culture of Iranian proverbs from Zolfaghari [6], we examine the content related to the word fairy: 2.1

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Summary

Introduction

Due to lack of space and pasture, some of the Aryan inhabitants of India migrated from there and fought and defeated the natives on the plateau of Iran. Making a difference between the Hindus and the first Iranians to conquer and settle on the Iranian plateau, who migrated from the Indian subcontinent, caused the Iranians to change their views and ideas similar to the Hindus in order to show their independence. These pro-independence actions and reactions led to complete opposition. The main question is what the goals of the continuation of Fairy life in Iran and in popular culture are and the scattering of geographical letters and its various derivations, and is it in line with the mythical view?

The Meanings of the Word Fairy
Research Background
Discussion
Semantic Continuity in Derivations and Words Made with Fairy
Geographical Distribution of the Word Fairy in Iranian Letters
Poems of Ahmad Shamloo and Its Mythical Institutions
Literary Elements and Childish Language for Shamloo
Conclusion
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