Abstract
It has been said that “anybody who takes ‘Finnegans Wake’ as an ur-text will probably have a low signal to noise ratio.”1 Doubtless any meaningful signal that the reader of the Wake receives must be separated from a much larger background of confusion and dissonance. Another way of looking at it, however, is that noise is inseparable from the process of sense making. In this study I use such theoreticians of noise as Jacques Attali, Michel Serres, and Avital Ronell to show how noise in the Wake does not merely destroy, distort, or obscure meaningful patterns and structures but collaborates in their creation. The article is divided into three sections. First, I take two test cases from Ulysses and the Wake respectively, to show how noise is coded into meaning by both the waking and dreaming mind. Second, I examine the political dimensions of the imposition of meaning on noise and the subversions of meaning by noise in terms of the battle between generations (father against sons) and within generations (brother against brother). Finally, I place these themes in the context of the postmodernist
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