Abstract
This article proposes an interdisciplinary conversation about paradigm shifts within the context of migration and xenophobia along the US–Mexico border. Data in church documents, periodical reports, testimonials, life histories, congregational records, and hymnody compel a rethinking of received notions of early Pentecostals as socially or politically disengaged, and provide a historical corrective to contemporary social scientific studies of Latino/Latin American Pentecostalism.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
