Abstract

��� The history of Latin America has been instrumental to the rise of world history as a research field. Some of the seminal works of world history have highlighted Latin American‐centered events, from William McNeill’s Plagues and Peoples to Alfred Crosby’s The Columbian Exchange. The region has also provided important subject matter for groundbreaking studies on topics that have become the bread and butter of global historians: diasporas, transnational movements, and the rise of global capitalism. It might seem, then, that the relationship between Latin American history and world history has been a close one and that the two fields have informed each other more than they have developed in isolation. Yet the reality is both more complex and more troubling. In the main paradigms of world history, Latin America has been placed not in the foreground, but off to the side, inhabiting a space that is not so much insignificant as it is simply strange. Many comparative analyses have cast the region as a contrast to patterns of change that in turn take on the character of historical models. Together, the trends produce a tendency to view the continent as “odd region out”— home to anomalous processes and perpetually out of sync with global historical periodization. Curiously, emphasis on the region’s oddities is perhaps most muted in the historiography of the precolumbian period. Here, though we might expect exceptionalism to attach itself to representations of Aztec and Incan Empires as, at the very least, technologically different from their counterparts in other world regions, historians and anthropologists have instead operated largely within a comparative framework that emphasizes shared structures of symbolic practices, social hierarchies, and agricultural regimes.1 The treatment of later

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