Abstract
The essay argues that the life of the world to come, the hoped‐for final end of the individual Christian, cannot be characterized or represented narratively; that it can be represented both formally and ironically; and that what Buddhists have said about Nirvana may serve Christian theologians in the development of more adequate formal and iconic representations of the life of the world to come. This is, then an essay in Christian theology concerned primarily to elucidate, at a relatively high degree of abstraction, some syntactical elements in the Christian master text; and secondarily, to comment upon some semantic elements therein.
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