Abstract
Behind the phenomenon of corruption cases that are still rampant in the Indonesian government, there is an agency that has gained public trust and appreciation, namely the Komisi Pemberantasan Korupsi (KPK). The role and performance of the Corruption Eradication Commission is considered the most successful corruption eradication agency in Indonesia. This study aims to explore and at the same time identify the prophetic social value of Islam in the KPK code of ethics. This qualitative research is in the form of a literature review. This research approach uses a normative-philosophical approach. The primary data source of this research is the code of ethics of the Corruption Eradication Commission (KPK) of the Republic of Indonesia. While the secondary data sources are various scientific researches that are relevant to the main object of the discussion. The analytical theory used is the Ilmu Sosial Profetik paradigm (ISP) which was initiated by Kuntowijoyo. The results of this study conclude the existence of prophetic Islamic social values contained in various values of the KPK code of ethics. First, the value of transcendence (iman) in the code of ethics of religiosity. The existence of the value of religiosity can be said to be a manifestation of the value of Islamic transcendence which makes religious teachings as signs in the activities of social life in the performance of KPK members. Second, the value of humanization in the code of ethics of integrity and professionalism.the values of integrity and professionalism are humanization values that serve as ethical guidelines for KPK members in realizing truth values (amar makruf) in their various duties and activities. Third, the value of liberation (nahi munkar) in the code of ethics for justice and leadership. The KPK code of ethics in the form of justice and leadership values is a fundamental value for KPK members in realizing the orientation of the value of liberation from the political system that has a negative impact on people's lives.
Highlights
Leadership values is a fundamental value for Komisi Pemberantasan Korupsi (KPK) members in realizing the orientation of the value of liberation from the political system that has a negative impact on people's lives
Simpulan Berpijak pada hasilpembahasanpenelitian inidapat disimpulkan berbagai nilai kode etik Komisi Pemberantasan Korupsi (KPK) memiliki titik temu dengan nilai sosial profetik Islam.Kesimpulan ini dapat dilihat darikeberadaan nilai sosial profetik Islam yang termuat dalam berbagai nilai kode etik KPK.Pertama, nilai transendensi dalam kode etik religiusitas.Keberadaan nilai religiusitas (iman) dapat dikatakan sebagai manifestasi nilai transendensi Islam yang menjadikan ajaran agama sebagai rambu-rambu dalam aktifitas kehidupan sosial dalam kinerja anggota KPK.Kedua, nilai humanisasi dalam kode etik integritas dan profesionalisme.nilai integritas dan profesionalisme merupakan nilai humanisasi yang menjadi pedoman etik bagi anggota KPK dalam mewujudkan nilai-nilai kebenaran (amar makruf) dalam berbagai tugas dan aktifitasnya.Ketiga, nilai liberasi (nahi munkar) dalam kode etik kode etik keadilan dan kepemimpinan
Summary
Leadership values is a fundamental value for KPK members in realizing the orientation of the value of liberation from the political system that has a negative impact on people's lives.
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