Abstract
The Malan tradition or farming of Bakumpai Dayak society is a hereditary tradition handed down by ancestors. Malan is a social activity in agriculture, especially in farming, starting from clearing fields, cutting down forests, burning fields, planting rice and harvesting rice. This study was a field research with a qualitative approach in the form of phenomenology and contextual Islamic economics. The informants were people who farmed around Murung Raya Regency. Sources of data were primary data and secondary data. Primary data were data from observations and interviews. While secondary data were data in the form of documentation. The results showed that in Malan tradition of Bakumpai Dayak society, Islamic economic values were found in the form of togetherness and balance, help each other, cooperation, sharing and kindship. Malan activities were activities that form the basis of society in fulfilling basic needs (rice). The inhibiting factor for Malan's current activities was the government regulation that strictly prohibits burning forests and land. Malan activity was an activity that really helped rural communities in fulfilling their foods. The economic contribution to the Malan Tradition was enormous for society.
Highlights
The Malan tradition or farming of Bakumpai Dayak society is a hereditary tradition handed down by ancestors
The results showed that in Malan tradition of Bakumpai Dayak society, Islamic economic values were found in the form of togetherness and balance, help each other, cooperation, sharing and kindship
Meskipun demikian tidak sedikit masyarakat Dayak Bakumpai masih mempercayai hal-hal yang berbau mistis dengan mempercayai hal-hal yang bersifat ghoib dalam kegiatan Malan
Summary
Kearifan lokal merupakan bagian dari sosial budaya dan tidak dapat dipisahkan dari masyarakat itu sendiri. Hal senada juga diungkapkan Alfan, kearifan lokal diartikan sebagai persepsi hidup dan pengetahuan, serta strategi hidup berupa kegiatan yang dilakukan oleh masyarakat sekitar untuk memenuhi kebutuhannya. Kebutuhan untuk menjunjung tinggi hak dan kewajiban manusia sesuai dengan Pancasila, sehingga dapat memenuhi kondisi material, spiritual dan sosial warga negara untuk kesejahteraan dirinya, keluarganya, dan masyarakatnya semaksimal mungkin, sehingga dapat hidup layak (Amalia, 2016) dan dapat mengembangkan diri. Selain itu ayat tersebut mengisyaratkan bahwa manusia harus menjalankan fungsi sosial dimana apabila diberikan rezeki yang melimpah maka diwajibkan untuk membantu bagi mereka yang membutuhkan baik melalui instrumen zakat, wakaf, shodakoh dsb (Budiantoro dkk., 2018). Dengan demikian kondisi seperti inilah yang sangat digemari oleh masyarakat Dayak Bakumpai khususnya yang berada dipesisir sungai Barito, karena dapat bertemu serta berkumpul dengan keluarga, sanak saudara, masyarakat setempat atau dari luar daerah.
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