Abstract

Alcohol has been part of local culture in southwest Mali since precolonial times. In the last century, when Islam spread into the region, it became a ‘haram’ (forbidden) substance; therefore its consumption moved to the margins of society. Based on an ethnography of night life in discreet bars called ‘maquis’ where power, wealth, and alcohol become juxtaposed during the night in the small town of Bougouni, this article explores how Muslims handle their participation in forbidden activities from within a local Muslim community. Analysing the social significance of the darkness of the night in relation to a public Islam based on sight, it illustrates how forbidden activities are handled through strategies of diurnal conformity and nocturnal discretion in urban Mali. Exploring the fact that a Muslim can at the same time be known as a respectable member of the local community and a suspected drinker during the night, this analysis aims to demonstrate that the interplay between display and secrecy is an important component of morality in urban Mali, while the wealth and power of mͻgͻbaw (big men) often work as veils that cover their forbidden activities. Besides studying the ways Muslims strive to be pious, this article finally stresses the need to explore also the field of haram as an integral part of a Muslim life so as to develop a humanly wider and more complete understanding of Islam's relationship to contemporary Muslim societies.

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