Nietzsche's Doctrines, Nietzsche's Signs

Abstract

1. Nietzsche’s 1 influence in the twentieth century was based mostly on his doctrines (“Lehren”). After a hundred years of research, the sense and coherence of these doctrines are not yet clear. Therefore, Nietzsche’s philosophy is regarded by now as incurably contradictory or ambivalent. Contradiction and ambivalence have become the trademark of Nietzsche’s philosophy. Nietzsche’s doctrines of the death of God or of Nihilism, of the Will to Power, of the Overman, and the Eternal Recurrence of the Same, are among the most powerful doctrines European philosophy has hitherto produced. They include a critique of metaphysics more severe than any before, a critique of morals more severe than any before, and a critique of logic more radical than any before. Together, as Nietzsche himself claimed more and more insistently, they make the sharpest of cuts into Occidental thinking from Plato onward. Each of these doctrines seemed to be in itself easily understandable. In their outlines they have been understood like this: 1.1. According to Nietzsche’s doctrine of “the death of God” or “nihilism,” the supreme values of European thinking—in particular, the values of an absolute Truth, Goodness, and Beauty, the unity of which has been thought in the theologico-philosophical concept of God—have lost their value. If this God does not mean anything anymore, as one dared more and more to admit in the eighteenth and nineteenth centuries, “Existence” on the whole has lost its “sense and goal” (KSA 12, 5 [71]). Nietzsche’s doctrine of the death of God or Nihilism has left a “desert” 2 into which (as critics have objected) 3 “postmodern arbitrariness” subsequently settled. 1.2. According to Nietzsche’s doctrine of the Will to Power, the law of the more powerful alone prevails; every living thing endeavors to overpower others, and ought to do so. Law and morality, according to that doctrine, are means of Wills to Power, too–namely, those of the weaker ones, the “ones who came off badly” (“Schlechtweggekommenen”), who could in this way overcome the stronger ones. Law and morality, as critics say, have thus lost their legitimacy. 1.3. According to Nietzsche’s doctrine of the Overman, strong individuals ought to rule the mass of weak ones. This doctrine particularly recommended Nietzsche’s philosophy to racism, and remains politically dangerous, as critics object.