Abstract

"There are now many works on this subject in academic journals around the world. The reason is very simple: there are enough intelligent people who bow and kneel before the depth, wisdom, power, intelligence and reason of the untold wealth of the peopleʼs history called folklore. This study examines several new models of proverbs and their structural-semantic analysis, not found either in reality or in academic folklore archives. It is noted that these models and terms are used in the literature for the first time by the author of these lines. These are the following: 1) dildonmez (unrelenting) proverbs – here the consonants “l” and “r” are not used, causing the tongue to turn in the mouth; in other words, the language in such works should remain in a stable state and not change its state during the performance; 2) evvel-akhir (beginning-end) proverbs – (literally “beginning-end”, i.e. the same sound at the beginning and at the end of the line); 3) chokhyarpag (multi-leaved) proverbs – literally “multi-leaf”; where the text is built on cross rhymes and named according to the number of cross lines: ikiyarpag/goshayarpag (two-leaved/double leaved), uchyarpag (three-leaved), dordyarpag (four-leaved), beshyarpag (five-leaved), etc. The results of the study show that the internal semantics of proverbs hides an inexhaustible stylistic richness, as well as reveal the possibility of creating images of languages. It is noted that, from the point of view of the modern system of thinking, the new models of approach of Azerbaijani, Turkish and English proverbs “dildonmez”, “evvel-akhir” and “chokhyarpag” require their systematic study, as well as their transmission to the younger generations. Because today the world needs more intellectual weapons, and this is the need of the hour. Keywords: Azerbaijani folklore, Turkish folklore, English folklore, “dildonmez” proverbs, “evvel-akhir” proverbs, “chokhyarpag” proverbs, structural-semantic analysis."

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