Abstract

In the global context of deepening social and political divisions and at a time of growing forced displacement of people due to conflict, there is an ever increasing need for educators and school leaders to understand issues relating to equality and diversity with respect to themselves and the students with whom they work. In particular, the intersecting characteristics that make up individual and collective identities simultaneously afford opportunities and inflict oppressions depending on circumstances and context. This paper focuses on a theorisation of intersectionality as simultaneity through an analysis of linguistic exchanges as they reveal fluctuations of empowerment and disempowerment in the context of culturally and linguistically responsive school leadership. It draws on research findings from the English case as part of an international comparative project focused on Black women principals’ experiences of leading schools in England, South Africa and the United States of America. It reports an account of a British Pakistani Muslim woman’s experience of school leadership as she negotiated a discussion of institutional racism in a school serving a multi-ethnic population of students. Using Bourdieu’s linguistic concepts, I argue that a fine grained analysis of a series of reported linguistic exchanges with multiple stakeholders reveals how various members of the school community accepted or resisted her authority to use official language. There is no guarantee that linguistic habitus will convert into linguistic capital. Moreover, I argue that educators and school leaders need to understand intersectionality as simultaneity so they can navigate identity, institutional and social practices in relation to school leadership and the education of minoritised students.

Highlights

  • Mass migration has exposed deep divisions, as families risk their lives seeking refuge from conflict

  • The use of different registers depending on context and circumstances, other languages than the dominant language of instruction, for example, and the languages associated with doing aspects of identity such as race, gender, sexuality, and social class add to the formation of linguistic habitus

  • She identified as British Pakistani. She was multilingual, speaking English, Punjabi, and Urdu. She had a nuanced understanding of languages and language construction; she recognized the linguistic habitus of children with English as an Additional Language (EAL)

Read more

Summary

Kay Fuller*

Specialty section: This article was submitted to Leadership in Education, a section of the journal Frontiers in Education. This paper focuses on a theorization of intersectionality as simultaneity through an analysis of linguistic exchanges as they reveal fluctuations of empowerment and disempowerment in the context of culturally and linguistically responsive school leadership. It draws on research findings from the English case as part of an international comparative project focused on Black women principals’ experiences of leading schools in England, South Africa and the United States of America. I argue that educators and school leaders need to understand intersectionality as simultaneity so they can navigate identity, institutional and social practices in relation to school leadership and the education of minoritized students

INTRODUCTION
Intersectionality as Simultaneity in School Leadership
The Research
Social Practice
Institutional Practice
Naming Institutional Racism
Headteacher and Parents
Headteacher and Children
Headteacher and Staff
Headteacher and School Governors
Headteacher and the Local Authority
CONCLUSION
Findings
ETHICS STATEMENT
Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.