Abstract
abstractMy response to Ladelle McWhorter's essay covers two main points. First, I argue that Foucault fleshed out the relation between biopower and neoliberalism more fully than McWhorter claims and that this enables us to take McWhorter's analysis further than she does. Second, even though this Foucault‐inspired analysis is revealing, a full criticism of reprogenetic technologies requires us to attend to racial and sexual dimensions of social experience and domination that may not be captured simply by following Foucault.
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