Abstract

I treat despotism as a virtual concept. Thus it is necessary to expose its actualizations even when it appears as its opposite, refusing to recognize itself as despotism. I define despotism initially as arbitrary rule, in terms of a monstrous transgression of the law. But since the monster is grounded in its very formlessness, it cannot be demonstrated. However, one can always try to de-monstrate it through disagreements. In doing this, I deal with despotism not as a solipsistic undertaking but as part of a constellation that always already contains two other elements: economy and voluntary servitude. I give three different – ancient, early modern and late modern – accounts of this nexus, demonstrating how despotism continuously takes on new appearances. I conclude, in a counter-classical prism, how the classical nexus has evolved in modernity while the focus gradually shifted towards another triangulation: neo-despotism, use and dissent.

Highlights

  • Today ‘despotism’ appears to be a marginal concept referring merely to an archaic form of government

  • The concept signifies the perversion of politics, the monstrous outcome of an internal distortion whose seeds always reside in the actual historical situation

  • If there is one thing that unites the historical and contemporary forms of despotism, it is the fact that despotism is a relation; it is an articulation of the despotic will to capture with de-politicization and with a technology of deception that aims at manufacturing consent

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Summary

Introduction

Today ‘despotism’ appears to be a marginal concept referring merely to an archaic form of government. In this prism, expresses the capture of use by despotic-economic power, the transformation of the human into an ‘instrument-human’

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