Abstract

This article analyses the relationship between humans and animals, and more importantly between humans and their animality. Concretely, this project proposes an ecocritical reading of fin de siècle gothic fiction, as it provides insight on the ideological foundation of humanity’s anthropocentric relation towards the environment. Through the analysis of the gothic hybrid monster, it is possible to grasp society’s interpretation and assimilation of Darwin’s revolutionary discoveries. However, not all gothic writers assimilated the apparent artificiality of humanity’s superiority in the same way. Thus, I hereby argue that rejection and fear is not the only response to the monstrous hybrid in fin de siècle gothic fiction. On the contrary, there are also critical voices who understood this new Darwinian human-hybrid identity as an opportunity to renew human relations towards nature. Therefore, I analyse the constructions of and reactions to the hybrid monster in Bram Stoker’s Dracula and Richard Marsh’s The Beetle against Vernon Lee’s Prince Alberic and the Snake Lady. By doing so, I aim at revealing and ultimately challenging the main dualism that sustains the hierarchical organization of the species: the privileging of culture over nature and reason over animality. The gothic genre is indeed characterised by the blurring of boundaries. Consequently, it reveals the human as irrational, the monster as natural and culture as repression, suggesting the need for the reconstruction of human identity and its place in the world.

Highlights

  • The field of ecocriticism deals with the relations between culture and nature through the analysis of the written text

  • For White and Bleakley, western rationalism is to be held responsible for our current ecological crisis

  • Ecogothic: an ecocritical approach to gothic texts. For this purpose rises a new branch of ecocriticism that applies an ecologically conscious lens to the reading of gothic texts

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Summary

Introduction

The field of ecocriticism deals with the relations between culture and nature through the analysis of the written text. White points to the Judeo-Christian tradition as originator of this distorted superiority complex characteristic of the western civilization (1996) This theory is supported by Alan Bleakley, who indicates that Aristotle already favoured humans above animals on the grounds of animals’ lack of a soul or conscience (2000). As White and Christopher Manes note, western culture “declined [Darwin’s] invitation” to reconsider its place in the world (Manes, 1996: 22; White, 1996) It did not remove man from the top of the hierarchy, Darwin’s treatises did have a huge impact on nineteenth century society, leading to multitude of scientific studies as well as an increase in gothic literary production. Revista Interdisciplinar de Ecocrítica, 2 (2020): 89-100 ISSN: 2695-5040

Ecogothic: an ecocritical approach to gothic texts
The monster as a threat
The monster under threat: the Sneak
Conclusions: hybridity and ideology
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