Abstract
The past ten years have seen great strides in our understanding of the many forces at work in Counter-Reformation Spain. Historians and hispanists have demonstrated clearly that the Spanish religious landscape was complex and have elucidated several problems of interpretation. How readily did Spanish monarchs, religious leaders, and laity follow the decrees of the Council of Trent? How influential was the Spanish Inquisition in enforcing religious beliefs and behaviors? In what ways did religious reform involve assumptions about gender and differing religious roles for men and women? Finally, and more to my point, how did men and women respond to such assumptions and roles?
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