Abstract
The Occupy movements have given voice to the widespread frustration that so few (the 1%) seem to hold all the power. The vast majority (the 99%) lacks an (equal) say in the social, economic, financial, political and ecological processes that affect our lives. Inspired by the 2011 global wave of protests including the Arab Spring, the Greek resistance, the acampadas in Spain, the Wisconsin uprising and the Israeli summer, and starting with the takeover of New York City's Zuccotti Park on 17 September 2011, the Occupy movements have sought to overturn these power imbalances by using the occupation of public spaces, mass assemblies, tent cities and direct action to shine a light on the effects of growing inequality and the disproportionate influence of corporate power over our politics and economy. However, while the occupations rally against external systems of power, a widespread logic of aggregation and majoritarian populism have complicated efforts to recognize and address internal differences and inequalities. This article examines power and exclusion in the Occupy movements through an analysis of race within Occupy Boston, which began in late September 2011 and has continued in a decentralized fashion since the camp's mid-December eviction. As scholar activists from diverse backgrounds, we employ observant participation, interviews and activist reflections to explore how occupiers in Boston have represented, negotiated and addressed internal power relations, suggesting that a shift toward networking logics, practices and forms offers a promising avenue for engaging differences as well as racial, class and other modes of exclusion.
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