Abstract

This article critically questions the popular idea of hope as a motivating emotion as well as the more specific idea of hope as engendering solidary ties. Both notions can be found in social movement research and will be introduced in the first section. The idea that hope is such an activating force that binds people together is challenged by reports of some survivors of Nazi concentration camps. In the second part I will turn to a selection from the writings of Tadeusz Borowski and Ruth Klüger, both of whom survived Auschwitz. They emphasize that it was (besides other factors) the prisoners’ hope that isolated them from each other and which prevented them from undertaking acts of resistance against their tormentors. In the third and main section a close reading of Friedrich Torberg's novel Vengeance is Mine will help to identify particular features of such numbing forms of hope. Although fictitious, this novel broadens our understanding of hope by revealing two social dynamics encouraging hopes that have isolating effects and that induce passivity. I will close with reflections on how these negative accounts of hope can be integrated into a general conception of hope. I suggest differentiating between two meanings of hope: the one refers to ideas of a better future, the other one to the ways by which such futures may be achieved. It is useful to distinguish these two meanings analytically in order to understand the empirically different forms of hope.

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